Saturday morning it comes to me that all unknowing I have begun an endeavor that involves a considerable amount of intellectual or conceptual effort. What the Buddha laid out all those centuries ago is intricate and many layered. And I have not committed myself to studying it. In fact, I think part of me resists it. This morning I have a bad moment. What if I keep going and find myself caught up in a structure that constricts me? I flash on being stuck inside the Buddha’s system, unable to free myself from the sticky strands of that web. What if I am unable to have a thought without naming it, categorizing it? Ah, this self-conscious feeling, this is clinging in the category of self. Or, oh, the sun has gone behind the mountain, and I am cold. Is that aversion in the category of sensual pleasures? Sunday night there is socializing after the meditation and teaching. I nibble on the millet raisin cookies I made and try to talk to people. I am awkward and not very present. I am so uncomfortable, I leave early without saying goodbye to anyone. My mind races as I walk home in the rain. I am judging myself, my discomfort, my rambling speech. I realize this is the biggest learning curve I have been in since I began to teach for the first time. But I have forgotten to be kind to myself. Notice, yes. Pay attention. But gently. Lovingly. I remind myself of that surprising bit of rainbow I woke up to, curled on my side, the bands of color tucked into the curve of the mountain before me. And the next morning before dawn, the waning moon and Mars in the clerestory window when I roll over in bed. Gifts from the universe, reassurance. And the small quiet gang of wintering white-crowned sparrows that gather in the courtyard just before dark, tiny beloved aliens who call in a language I don’t know. Something eases within me. Yes. And again, yes. I choose this.