The morning after the last of my fever, I feel like something sat on me all night pushing my bones into the earth of our campsite. I head toward the meadow to do my qi gong, but I stop inside the pines. I don’t want the sun, don’t know why. I study the pine needle ground and choose my spot. I face west. Maybe because I am already slow, creaky and sore, I move through all the movements without a hint of rushing, without becoming lost in the habit of it. Halfway through I hear a tinkling passing back and forth among the trees nearest me, like hummingbirds but not, like bells, like the shimmer of light on water it it were a sound. I think of Tinkerbell, sprinklings of fairy dust. I don’t even feel goofy for it; it feels like my soundest reference, in fact. Unseen bird or invisible beings in this grove? Whoever they are, it feels like a visitation. They don’t stay long. After, I press my palms together before my chest, quiet awe and gratitude seeping out of my skin, chasing away the last taste of fever. Thank you, all.
I daydream about the two of us playing this greeting game. I begin because of the new big cup I bought for drinking my morning tea. I don’t start thinking about you, but you are evoked. Cocked head moment while these thoughts move through me and the mountains go orange with that first light of the sun. House finch, bougainvillea, the sliding glass door wide open. “Good morning, gorgeous,” I say. I read it from the side of my new cup. The birds are loud. I say it again and again, experimenting with the delivery. I say it like a dreamy 1930s MGM male lead and giggle. I am having fun more often, make myself laugh out loud. Somewhere in this reverie you arise, softened as I am toward you because of my book. I imagine the sleepy-voiced man who is still calling be gorgeous after decades together, like it’s all lovely and automatic. Darn the writing. Darn you.
I dream another of those dreams that weave through the whole of my night. It’s elusive, even as I wake from it, even though I return to it again and again. There is a clear glass sphere, fog-filled, suspended in the air. The message, too, is ephemeral but clear. We are to take risks, make ourselves vulnerable. No wonder I am afraid so much of the time, I think. I woke up anxious again five mornings ago. It’s as though I reach a tipping point where it all becomes too much for me. My peace vanishes. Not the deeper peace at my bedrock but the one that lives as ease in my body. In a second dream there are large, looming pieces that need to be moved, like office machines, huge pieces of furniture, a big dark pile. There is a sense of urgency. They need to be moved right away, and it is hard, heavy work. When I lift up the last piece, I find the silver lining. Copper, actually. Uncovered now is a shiny, new-minted penny, as if it has been waiting for me. If I were to lean close, I’d be able to read the year it was made, but I don’t try. It doesn’t seem to matter. What matters is the penny lies heads up for good luck.
I’m taking Sylvia Boorstein’s online class that spans the year, “Mindfulness in Everyday Life.“ On a conference call in April, a woman asked her for advice on how to navigate the disturbing reality of life now in the United States with our sitting president. It comes up again and again in the meditation communities I’m a part of. I’m luckier than many in this, I think, in that I only read the newspaper. I imagine it’s easier than watching TV news. I can glance at headlines, skim stories, put the paper down when the clenching in my belly tells me to. I can look at still photographs of him, appalled by the ugly twist of his lips. It’s not as unsettling as listening to him “live.” When the question comes up in the conference call, I want to say what I believe is true. I can’t remember now if there was just not enough time left to raise my hand and speak, or if I hesitated, held myself back. Was I just self-conscious? Or did I convince myself what I wanted to say was too obvious? What I wanted to say is we have to have faith. Buddhists don’t work with that concept much. I think it’s because Buddhism is not something we need to take on faith. The Buddha didn’t expect that. He told us to try things out, to see for ourselves. So it makes sense to me that Buddhists may have more trouble in a time like this, a time when we are “forced” to watch an overweight, racist, misogynistic, xenophobic white man try to dismantle all the good that’s been put into place in recent years. Faith may not be an ordinary part of the equation, but we need it now. We need to believe the times we’re living in are a reaction to all the good progress we’ve made around the world. We need to believe this is the “getting worse” part before things get better. We need to believe this is not the beginning of the end, only the last-ditch effort to roll things back before we move together even more fully into the kind of world we want to live in always.
Twenty-nine years ago today, on April 18th, 1988, I quit smoking. The year before, I tried to quit eleven times, but this was the first one that stuck. It ran unbroken thirteen years and still holds sway over most of these past three decades. Because of this I notice April 18th out in the world. It’s a red number day for me. Isn’t April 18th the day Harprita had to have all the potions decocted and the twenty-seven soft blue bundles wrapped and ready for the ship in the novel I’m reading? And isn’t April 18th even a day in Angels in America? Is it the San Francisco earthquake, maybe?
I lean back in the sturdy metal chair in the courtyard, the big round cup of hot tea cradled in my hands. And then I remember. April 18th is the day you and I first laid eyes on each other on that southbound 80 bus. It’s the day I went home to hear that message on my machine from a possible sperm donor. That’s why I know the date, why I was able to trace it back later when I was halfway in love with you and the morning we first saw each other on the bus counted. When I think of you and I that first day at the back of the bus, I can feel the awkwardness between us. Because I think you scowl at me, I avoid looking in your direction and try instead to adjust to sitting in the stupid side-facing seat. I fuss and fidget some. I sigh in exasperation. I never stop being aware of you reading the paper nearby.
Didn’t our eyes meet again later on that first bus ride? Wasn’t it a less guarded look, over the tops of your glasses? Did we both look away? I think I may have watched you reading, too, that morning, chewing on your bottom lip, not looking at me. I know we talked about it years later. You wanted me that morning. I didn’t have a clue you felt that way then, me and my misinterpreted scowl. It still makes the corner of my lips curl to remember. You wanted me the first time you laid eyes on me. There’s a surprising satisfaction in knowing this. I am the cat licking cream from my paws.
I’m doing sitting practice on a Thursday morning in March. All the windows are open. I can hear the low hum of the swamp cooler in the back room, feel puffs of air against my skin. When I open my eyes the bougainvillea in the courtyard catches my heart. I close them again, take a long breath in, a long breath out. I feel a familiar tightness in my belly, like it might be messing with my breath. I stay with the feeling, sink deeper. All at once I know this part of me has been afraid for 59 years. The knowing floors me. I’m heartbroken for her. Her dedication humbles me, decades of being afraid on my behalf, wanting to keep me safe. I talk to her. I tell her how sorry I am she’s been afraid all these years and I didn’t know. I invite her to let go. I’ll be afraid again, I say, but you no longer need to hold it all the time. I am bowled over by her sheer strength, to have held this fear all my life. I cry, cradle my belly with my palms, my forearms, both sad and grateful for her sacrifice. I’ve known my fat was a way to protect myself, but this deepens my sense of this. Was my body trying to cocoon this ball of ancient fear, buffer her, maybe, so her efforts might be just a little easier? It’s okay now, I tell her. We’re safe here, I say. We’re safe here doing sitting practice beside the open sliding glass door, the house finch chattering in the courtyard. (Well, safe barring maybe an earthquake, I think.) I tell her she can come on duty now only as needed. You don’t need to do this all the time, I say. I don’t know if she can unfurl just like that, but I vow to remind her again and again. I am still made dumb by what she’s done, this gallantry, the immensity of this feat. It’s okay, I tell her again. It’s okay to rest now in between, I say. Rest, the way the deer’s body relaxes when the danger’s passed, the way she returns to ease, nibbles more grass. Rest, the way the white-crowned sparrows drop down one by one from the bougainvillea after I walk by, going back to eating seeds from the ground, talking music. Rest, I tell her. Sleep, even, if you can. I’ll be right here.
“Mother#%!#%!” I say. Or maybe I only think it, my angry fingers jabbing at the screen of my mini iPad in my lap. But the word surprises me, slipping out over such a small annoyance, ugly in my mouth. I’m on the bus heading to a class in mindfulness, of all things. I was making my morning rounds for work, and on one login page, an ad that was slow to load kicked me out of the keyboard, twice. Each time my still-typing fingers triggered the ad and sent me to another page, watching my wireless icon spinning, waiting to get back to the login page to try again. It’s the eighth day of my juice cleanse, so maybe I can blame my obscenity, the disproportionate response, on that, on some edginess from expelling toxins, maybe, more quick to jump to annoyance. Over the years, I’ve tamed my tendency to swear, especially in company. But at home the words still tend to tumble out when I get mad. When this one slips out, it feels so automatic it makes me wonder if I’m doing this all the time without noticing. And then I get all excited. I read an article in the L.A. Times a couple of weeks ago about how Lent had moved into the secular world, how people were posting on Facebook about what they planned to give up this year for those 40 days, everything from Dr. Pepper to texting to wine to social media. One woman planned to give up being self-righteous about her political views. Another is giving up gossiping. I’ve always been intrigued by Lent, too, and by Fat Tuesday that precedes it. (As a matter of fact, I started my cleanse on February 22nd, but I remember thinking if I failed, I’d have Fat Tuesday as a fall-back for my last hurrah of hamburgers and Häagen-Dazs. And Stella.) So when I read the article, I wanted to join in. But I’m already working on so many fronts, I didn’t know what to choose. Still, I tucked it in the back of my mind. And now on the bus it comes to me. I can give up obscenities! For a moment I wonder if I’m too late, and then I realize today is the first day of Lent. The timing is perfect. I sit there grinning like I won the Lotto. And in that lovely way the universe has, two days ago a colleague used an expression I was quite taken with and decided to steal. I get a chance to try it out later in the day. First, on the phone I already forget my new vow and say the s-word. But then when I hang up, still upset, I remember. “Holy cats!” I say. And when that isn’t quite enough, charming though I find it, I fumble for another word, more with my mouth than my mind. “Butterfingers,” I say. It is all I can come up with. And then I can’t help it. I have to laugh. And all of a sudden this sacrifice looks like it may have buried treasures. Maybe it will make me nice.