I dream of wearing a sign. Something like, “I’m so sorry. We want you here.” Sueno de tener un letrero que dice, “Lo siento mucho. Les queremos Uds. aquí.” Quiero decir, “No se vayan.” I want to say don’t go. Quiero decir que millónes mas gente no le votó como ellos que votaron para él, nuestro “residente.” I want to say three million more people voted against him than voted for him, our “resident” en la casa blanca. Quiero decir esto es su país, también. This is your country, too. Please don’t go. I speak to my favorite flower vendor, watch him take it all on his broad shoulders, this weighted world. I see him shrug, something I’ve admired for years, the way so often someone who grows up in Mexico can make so much room inside themselves for acceptance. “Vivimos la vida que viene,” he says. We live the life that comes.
The morning after the last of my fever, I feel like something sat on me all night pushing my bones into the earth of our campsite. I head toward the meadow to do my qi gong, but I stop inside the pines. I don’t want the sun, don’t know why. I study the pine needle ground and choose my spot. I face west. Maybe because I am already slow, creaky and sore, I move through all the movements without a hint of rushing, without becoming lost in the habit of it. Halfway through I hear a tinkling passing back and forth among the trees nearest me, like hummingbirds but not, like bells, like the shimmer of light on water it it were a sound. I think of Tinkerbell, sprinklings of fairy dust. I don’t even feel goofy for it; it feels like my soundest reference, in fact. Unseen bird or invisible beings in this grove? Whoever they are, it feels like a visitation. They don’t stay long. After, I press my palms together before my chest, quiet awe and gratitude seeping out of my skin, chasing away the last taste of fever. Thank you, all.
I do my qi gong in Clive’s back yard. I face east, the direction of the liver in traditional Chinese medicine. I stand before the climbing vines and blackberries, the wonderful vegetable garden, old growth, parts untamed, calls to me. I lean forward from my waist, head hanging, arms loose to the ground. I like the looks of me, this upside down view, my feet’s tan lines darker than ever from all my walking this week, the blues and thin-lined purples of my plaid pants, my stones dangling from my throat, the aqua aura bluer today against the blue of my thin shirt, the red yarn still tied to my left wrist, and that little rush of recognition, of familiarity, of fondness for myself. This is me.
I daydream about the two of us playing this greeting game. I begin because of the new big cup I bought for drinking my morning tea. I don’t start thinking about you, but you are evoked. Cocked head moment while these thoughts move through me and the mountains go orange with that first light of the sun. House finch, bougainvillea, the sliding glass door wide open. “Good morning, gorgeous,” I say. I read it from the side of my new cup. The birds are loud. I say it again and again, experimenting with the delivery. I say it like a dreamy 1930s MGM male lead and giggle. I am having fun more often, make myself laugh out loud. Somewhere in this reverie you arise, softened as I am toward you because of my book. I imagine the sleepy-voiced man who is still calling be gorgeous after decades together, like it’s all lovely and automatic. Darn the writing. Darn you.
I cross the street behind my home on my way to the dumpster with my little bird seed bag of trash (stapled shut) and to get yesterday’s mail. I pass a woman in the street crying. “I just found my dog online,” she says.
“Oh good,” I say. I think he was lost and now she’s found him. I think she is crying from relief, from gladness after the long and terrible scare.
“No,” she says. “He’s dead.”
“Oh, no,” I say. Without thinking I open my arms to her and she walks into them. How can you not be held at a time like this? The world is dropping out from underneath her. This is a dog who snuggled up to her every night, head on the pillow beside her.
“She didn’t move all night,” she tells me. How do you recover from the gaping loss of that kind of daily intimacy? Not quickly, I think. I urge her to be extra kind to herself. I warn her not everyone will understand how devastating this is. I think of Pilar when her horse died. It’s only a horse, people said. How could they? And then, more gently, a reminder for compassion: they must have never known the kind of love that comes to us like this.
She has tatoos. I don’t recognize her. Unfairly or not, I can’t help but wonder if she’s connected to the drug dealer’s home, an endless source of dismay in our little trailer park. But none of this matters in the moment. There is only this devastating, fresh grief and a desire to meet it somehow. There are only warm arms and eyes and one heart going out to the other. I remember how blessed I was the day I found out my father was dead and his next-door neighbors took me in while I waited for the coroner and then for the people from the cremation place. This doesn’t come close to what those women gave me through that long afternoon, to how tenderly I felt held by the universe in them that day 32 years ago. But I am glad I walked across her path. I hope she felt met, and maybe in those few minutes together just the tiniest bit less alone with the crashing of her new, terrible grief.
I remember sitting in the courtyard, during that same conference call with Sylvia Boorstein, looking at the magenta blossoms on my sprawling succulent in the orange pot. The blooms sprang to life the morning after our terrible windstorm, the greater part of a day and a night, gusts from 70 to 80 miles per hour, the worst I’ve lived through. Through it all I was working on a deadline to develop a website for my July writing retreat. It was impossible for me to give it my undivided attention. No matter what I did I couldn’t separate myself from my fear. The walls of my trailer shook and rattled in the wind. I said metta. I prayed all of us would be safe and unharmed–all the birds and small wild things, me and my neighbors inside our tin cans. But the next morning, when I saw how my succulent had burst into wild magenta bloom in spite of that terrible onslaught, that unbelievable battering, I thought, we need to be like this succulent. We need to respond to what is playing out now on our national stage with our own bright blossoming. Indeed, in the pink pussycat hats, the women’s marches, the way our judicial system is responding, the immigration protests, the country is doing just that. I have been especially bolstered by the fact that our “founding fathers” created our democracy with safeguards. I hadn’t counted on that. And again, I am proud to be a Californian in the midst of it all. I see our legislators and our governor trying to stand up, trying to do the right thing. I read an article the other day about a man in Los Angeles who is offering trainings to local activist organizations, teaching the self-care skills people will have to master in order to not be completely overwhelmed by the needs they are trying to meet now, particularly for those who serve the undocumented immigrant community. He sits them in a circle, places items for an altar at its center, let’s them talk about the toll these times are taking. And I want to honor each of them, every one of them, of you, for standing up. For being in the front lines. For giving response. For being our own fierce spring.
I’m taking Sylvia Boorstein’s online class that spans the year, “Mindfulness in Everyday Life.“ On a conference call in April, a woman asked her for advice on how to navigate the disturbing reality of life now in the United States with our sitting president. It comes up again and again in the meditation communities I’m a part of. I’m luckier than many in this, I think, in that I only read the newspaper. I imagine it’s easier than watching TV news. I can glance at headlines, skim stories, put the paper down when the clenching in my belly tells me to. I can look at still photographs of him, appalled by the ugly twist of his lips. It’s not as unsettling as listening to him “live.” When the question comes up in the conference call, I want to say what I believe is true. I can’t remember now if there was just not enough time left to raise my hand and speak, or if I hesitated, held myself back. Was I just self-conscious? Or did I convince myself what I wanted to say was too obvious? What I wanted to say is we have to have faith. Buddhists don’t work with that concept much. I think it’s because Buddhism is not something we need to take on faith. The Buddha didn’t expect that. He told us to try things out, to see for ourselves. So it makes sense to me that Buddhists may have more trouble in a time like this, a time when we are “forced” to watch an overweight, racist, misogynistic, xenophobic white man try to dismantle all the good that’s been put into place in recent years. Faith may not be an ordinary part of the equation, but we need it now. We need to believe the times we’re living in are a reaction to all the good progress we’ve made around the world. We need to believe this is the “getting worse” part before things get better. We need to believe this is not the beginning of the end, only the last-ditch effort to roll things back before we move together even more fully into the kind of world we want to live in always.