No unsolicited feedback. No cross talk. Patience. Listening. “Respect,” I say. Then I realize it is inherent in most of the items already on our list. What kind of culture do we want to create for our class? By the time everything is written on the white board my spirits have sunk. I think I am just tired. The first night of this self-compassion class there is a lot of material to cover. When we take a short break, I go outside into the warm wind. I lean over from my hips, stretch my spine. I stand and swing my arms, turn from side to side, loosen my neck, my shoulders. I understand I am not just tired. I am discouraged by the list of guidelines for our behavior because I am afraid I won’t be able to honor them. I am afraid I will blurt things out, hurt people’s feelings, break the rules. I am afraid my bad behavior will make the space unsafe. I am ashamed in advance. The teacher said we’ll make mistakes, I tell myself. But her voice was casual, and I know for me it is not casual. It is a big deal. I move near the edge of the balcony and face northwest. I stand still and take in the long stretch of desert before me, the mountains in the distance, the smog. I feel the warm wind on my face, my arms. I let the fear and the shame seep out of me, be swept away in a warm gust of air. Later, I walk home in the dark. I stop on the sidewalk beside a small square block of undeveloped desert. I look up at the moon and Venus in the sky. I hear traffic in the distance. The half moon shows the contrast between the sand and dark lumps of brush. I scan for coyotes. I stand for a long time looking out at the quiet, moonlit field. I feel safe, satiated, washed clean.
The psychic reading was so disturbing I had to do a cleansing ritual the next day. She came highly recommended, so it took me by surprise. I’m not sure I’ve finished sifting through it in the three weeks since we spoke on the phone. She rubbed me the wrong way from the beginning, and part of me wonders if I should have ended it right from the start, if that would have been the best way to take care of myself. But I didn’t. Early in the call I told her I was feeling defensive, but nothing changed. She told me I was intuitive and intelligent. But the rest felt like what I wasn’t doing or what I was doing wrong. The morning after the reading I tried to sort it all out. I’ve always felt validated and encouraged by a psychic reading. This one just made me feel bad. Most of it seemed true, but much of it felt unimportant, or it didn’t resonate, didn’t fully lodge in me. The way it was delivered hurt me. I cried it out. Then I got my rattle and burned some sage and sang a little song. I danced about my trailer, shaking my rattle, waving the burning sage, singing my exorcism. May I be clear of this. May I know what to take forward and what to discard. May I be cleansed of what feels wrong in this. The best I can tell, she was mixing up her own opinions with the information she received. I think much of what she told me was accurate, but I question the depth of it, the value. She insisted my father had a mustache. How could that matter? She told me I was lost, and maybe I am. But I didn’t feel a connection, didn’t feel any compassion. I think somehow she shamed me, but I understand another person, a person wired differently, may not have felt this way. The best parts, I think, were not getting lost in blaming her, and in trusting myself enough to honor my feelings, to reach for healing. And I trusted my instincts enough to take care of myself. When the notes she took during the reading came in the mail, I started to put them on the fridge in case I needed the reminders in the future. But I reached for the wooden matches and burned them in the kitchen sink instead.
I’m not done talking about this practice of recognizing and appreciating our goodness. I’m pretty sure it can be a gateway to accepting myself, a door I’ve been seeking for ages. But I don’t have much experience with it yet. Do you make a point of doing this? Do you appreciate even the tiny human decency kinds of things you do every day like holding the door open for a stranger at the laundromat or letting someone with only a couple of items go ahead of you in the grocery store? I want to start. I do notice when things make me feel good. When I exchange a real smile with someone out in the world, like last week on the creek path when a woman passed me and really smiled at me and I smiled back. Or a month ago when the man holding only one bottle of beer saw me walking back and forth at Ralph’s dejected by the long lines and insisted I go before him in his line. But these are their good things, not mine. And do I really want to write about the good things I do? I know when I’m in a group it makes me uncomfortable when I’m thanked for something little I have done, some small voluntary act. It goes back to high school, I think, squirming in my desk when the teacher praised my work. I don’t like being singled out. I don’t want to be made separate from the other people in the room. I don’t want anyone to feel less than. (Sometimes at the meditation center when the volunteers are being praised, I feel a little bit like that, because I am not volunteering, almost as if I am being shamed by comparison.) I think part of me would rather keep my small acts of kindness to myself. But I am a writer, and I want to tell my stories, so maybe this will be a part of it. If I can capture the way it feels, like those unexpected moments of intimacy when we pass a stranger on the street, then I want to do that. And I want to cherish my own small moments, let those moments of recognition work their magic on me. I want to let them finish melting the last of my unkindness toward myself, again and again, as often as it takes.
Maybe akin to the sweetness of recognizing our wholesome acts are small moments when we stop, and gratitude seeps in. Each time an ant I think has drowned beside my sink comes to life when I dab him up with a little wad of tissue. Just past our last full moon when I wake to see her shining in the clerestory window, and the planet paired with her that night is framed in the next window over, small, solid, wish-worthy star. At the kitchen sink in my mother’s house I pour chamomile tea for my gallbladder into two Gerolsteiner bottles, and it fits just exactly right. Ian drops me off after sangha, and we wave to each other when he drives away. I sit on the edge of my bed between packing to savor my alfalfa and oatstraw tea while it’s still hot. The woman who calls to interview me for my unemployment claim takes the time to reassure me, her words strong and warm. I trip for the second time over the same uneven sidewalk on my way to Ralph’s, but this time I don’t fall. I am angled back to trim a small branch on my guayaba tree in the afternoon, and so I get to see the waning crescent moon between its leaves. I tell Amie after writing group how much difference her belief in me made in the beginning when things were so hard there. I hear a raven making that soft round sound I love so much and look around to see two of them sitting in a tall fan palm a short block away. I feel good talking to Barbara after sangha even though it’s only for a minute. I roll over in bed after I see the moon and the star and feel their light bathing my back. In the morning I see them again in the lightening sky before the star fades and the moon sinks behind the mountain. “Good journey,” I whisper just before she sets. “Good journey.” Good wishes. Good times.
In the midst of all my “bad behavior,” all my spewing of anger into the world, I begin to try to acknowledge my “victories,” even the small moments. It feels important to recognize and value the times when I am able to stop my “bad behavior” from escalating. And not just being able to stop myself from erupting but also from sitting stuck in my story about how I’m being wronged. (I can see progress especially on that front. I tend to notice more quickly and turn myself aside from my stories, not dwelling in them, not feeding them.) Last week at my mother’s, I realized I wasn’t as awful as I’ve been before. I had to laugh at myself for that—talk about setting the bar low!—but I figure it’s akin to Larry Yang’s descending intentions that end with, “If I’m not able to do no harm, may I do the least harm possible.” I did less harm this last time, and even though I know things like this aren’t linear, and I may do more harm again in the future, the fact that I did less harm on that one visit still counts. And I want to celebrate the still rare times when I get all the way clear, when I let go enough in the middle of a disagreement to really apologize, like the other day on the phone with my mother. “I’m sorry,” I say. And I sink into it and feel the true softening in me when I say the words, instead of just speaking them in a clean voice while I’m still holding on to it, still churning inside. When I was young, I knew letting go was the secret to everything. But learning how to let go is another story. I get embarrassed to be where I am with this after decades of trying. But I’m still trying. I’m not giving up. So that counts, too.
Monday morning I say prayers for the spirits of Syrians killed by poisonous gas and for the people who love them. I pick dead blossoms from the three big pots of pansies and pull soft, fuzzy, pale green weeds nestled among them. (I’ve decided to do one task each morning toward a clean courtyard.) I break off a pansy bud by mistake. I set it in water, place the small glass beside my bed. The deep purple against the white wood and the soft curve of the tiny stem makes me cry. I cook brown rice, pack pears and peanuts for my snack between writing group and sangha. I still want to do my sitting practice and a tiny bit of yoga before I have to leave, so I keep my writing short. I cry more often these days, small things like the bread and butter or the pansy life stopped short. Big things like dead bodies in Syria, like being afraid about my health or feeling like a failure. But they are brief, quick moments only, and I tend to be kind to myself when they arise. I count to 29 to blend my garlic lemon drink for my liver, and I remember seeing Amma in the grocery store last night, how much better she looked. The memory makes me glad for her, grateful for her Tibetan doctor. And in the same breath, still counting seconds while the blender fills the room with its loud machine noise, I recognize again the part of me who still believes nothing I do will ever be enough. The tears come, but so does a deep certainty that I am healing (louder than that other voice? louder than the blender?) and a wash of dearness for myself and my good efforts.
This morning I walk from the preserve to Chimney Ranch. I’ve been invited for a hike. I stop along the way to take pictures with my mini iPad. I am almost sixty now, so I will need a new photograph for my blog. I hear a Bewick’s wren, a cactus wren, a kestrel and a house finch on my short walk. The only one I get to see is the cactus wren who rubs his beak on a fan palm frond and doesn’t seem bothered by me watching from below his tree. When I arrive, Corina is putting up green balloons with marvelous hand-drawn faces. Barney opens gold plastic eggs for his birthday. One of them has a tiny ceramic roadrunner inside. The universe is watching out for us, nice cloud cover for our hike, the temperature heading toward the high 90s. After, we get in the pool. I am cold and get out to sit in the sun, happy just to be. Everyone in the pool decides to make a whirlpool. I watch them circling for a long time, delighted, not quite dizzy. At one point I am overcome. I think about how lucky I am to be part of a group of people who want to spend their time making whirlpools. It’s so happy, so wholesome. It almost makes me cry. At home now, I am still all filled up with the glory of this. May I always be blessed with people who like making whirlpools. May each of you be blessed with people who like making whirlpools. May all beings everywhere be blessed with people who like making whirlpools. And to whirlpool-making people everywhere, my big thanks.