I need to find a way to touch my refuge when I am in the midst of disturbance. The sweet part is knowing that, given enough time and space, finding my refuge has always been easy for me. That connection, that peace, arises organically. (Or maybe when I am not disturbed I settle into it.) But how do I learn to find it when I’m startled? Or when I’m resisting what is??!!? Lately I watch myself unable to stop, my mind in a flurry. I think I tend to live in that flurry when I have too much work or stress. I don’t know how to stay connected to myself without the luxury of time alone, large swathes of it to land again. Without that, I manage to touch down for moments, in sitting practice, writing, doing yoga, when I hear a raven caw or a coyote bark. And in a stressful time, a time of disturbance, I believe these are moment of genuine connection both with myself and my world. I am able to feel that solace. But then something happens outside me, or my mind returns to a source of agitation, and I am disturbed again. It’s tempting for me to feel disheartened. But I’m going to keep reaching for kindness instead. I’m going to grab for that “sweetheart approach” whenever I remember, even when I’m already roiled, even when using it doesn’t seem to make a dent in things. I’m going to believe turning toward myself with that sweet reassurance, reaching for a connection with myself and the world around me—I’m going to believe that’s my way forward, my way in. I’m going to believe in my effort. I’m going to let it be enough.
I read Sylvia Boorstein’s Happiness Is an Inside Job more than once. Toward the beginning, she describes how she talks to herself when she gets startled. Sweetheart,” she says, “you are in pain. Relax. Take a deep breath. Let’s pay attention to what is happening. Then we’ll figure out what to do.” I have read this before, but one day it clicks in. I become startled so easily and so often. I begin practicing with this. I try it out right away when I get a disturbing email from my work. It keeps me from spinning out into stories about what I’m being asked to do, mostly how it’s “not fair.” (They still arise, but I don’t dwell in them.) It makes so much sense to me. There is a bit of the, “Duh!” about it for me. I have been trying to learn how to not be reactive to people, to reach for kindness. But of course I need to re-establish my connection to myself first before that becomes possible. I practice the sweetheart approach again and again. I am so excited, certain I have found a way to interrupt my autopilot after all these decades. Later I discover I am still not very good at this in the heat of the moment when other people are involved. Maybe I need to learn to catch it still in the startle, in the fear. Maybe when I get to the anger it’s too late. I am deflated. But my optimism ekes back in. I know I’m not giving up.
I get overwhelmed. It isn’t just all the failing but all the learning that goes with it. I’ve always had a kind of keen reflective eye, am often swift to see what I’m doing “wrong,” how I might do it better. My first year of teaching was a nightmare. I would walk out of each class with a mental list of 18 things I could have done differently. Today, too, I keep watching myself fail, dizzy with discernment. I guess, really, I am shining lots of little lights everywhere I look. After talking about this with my friend Richard and realizing I need to be able to accept what I’m doing in order for my awareness to effect change, I understand how this is in play for me always. Not only is my acceptance not deep enough, not broad enough, but each time I see a truth about my actions, about my reality, I expect myself to be able to change it. So in that first year of teaching, in every patch of my life when learning is accelerated, I put crazy pressure on myself to be able to fix things as soon as I recognize them. No wonder it’s overwhelming. Exhausting, stressful, even discouraging. This is where I need to develop that kind and curious mind we’re always talking about in mindfulness work, yes? This is where I want to be able to say to myself, “Ah. Look at that.” This is where I want to be able to pay attention without putting pressure on myself to change. Just, “Hmmm, how interesting.” Open palmed, my dear. Open palmed.
I am on the phone with my friend Richard. He is talking about rereading a mindfulness book, about the idea that all we need to do is shine a light on a problem. We don’t need to do anything, only shine the light. I am grumpy with him, get an icky tone in my voice. I’m annoyed—angry, really—because I have been shining a light for years on all kinds of problems, and it hasn’t done any good. (Well, not any good, of course, but the problems persist.) After we hang up, I think about this for days. I try to understand why it makes me angry, why I am so bent out of shape by this claim, so twisted up inside. Then it comes to me. This only works if you accept whatever it is you are shining the light on. This doesn’t work unless we accept ourselves or the situation. There is a letting go in it, an opened palm. I know I am not there yet. But maybe I am inching my way toward it?
I’ve decided to offer a writing retreat this summer.
Thursday July 6th (late afternoon) through midday Sunday, July 9th
at Joshua Tree Retreat Center
Joshua Tree, California
(about 45 minutes from the Palm Springs airport)
What we’ll do
Our focus will be on spontaneous writing a la Natalie Goldberg (or Peter Elbow) with several different writing prompts for short timed writings. We’ll write together and read our work out loud, letting the alchemy happen. We’ll do some sitting practice, too. Afternoons will be in silence. And I’ll bring in a few tidbits about the craft of writing, as well. People will be encouraged to take care of themselves and bow out of any activity they may not feel comfortable with. But we’ll create a supportive and expansive space for each of us to try our wings as desired.
Costs for early registration
I will post registration details ASAP, but I’m eager and excited (and a little afraid!) and wanted to tell you all right away. Tentative cost for early registration is $400 for the retreat program, three nights shared lodging and three vegan meals per day (possibly with some eggs and dairy available on the side—not sure yet).
More details and to register
I’ll post a copy of the flyer as soon as it’s available. In the meantime, if you’d like more details or would like to register at this early registration price, please call me at home weekdays (Pacific Daylight Time): 760-327-9759.
Thank you for reading this! And if you know anyone else who may be interested I would so love for you to pass this on (and perhaps the flyer when it’s ready, too). Oh, and if you happen to know of any writing sites or retreat sites or someplace you think I might advertise this (for free or at low cost), that would be really helpful, too. Thanks again.
Holding the dream of magic here!
“May I become truly self-assured,” I say. It is a kind of metta I try for my changing. Wishes, Beth calls them. I like that. Part prayers, too, this metta. Part affirmations, maybe. They are all good, all effective, I believe. We only need to bring ourselves to them fully, heart and soul. Not grasping, of course. Believing, hoping, grateful. Funny thing, though, each time I bring myself to this one, I stumble in my mind. I say “reassured” instead of “self-assured.” A mistake, I think. I make it again and again. Then I am at a one-day retreat. I eat Brussels sprouts and radishes leaning against a low wall beside the small fountain on a June afternoon. I eat cool cubes of watermelon for dessert, lick the sweet from my fingers, luxuriate in the summer heat. After, I make a discovery during sitting practice. I say my metta. I make the same mistake. “May I be truly reassured,” I say. And then I know this is not a mistake. To be reassured is exactly what I need. I understand being reassured can be my path to self-assurance. Later, I realize with a kind of awe this is something I trust the universe to give me, no hint of doubt. I make lists in my head, different ways I am reassured. My cats reassured me when they were here in their small furry forms. I get excited about adding to my list, and eager to see how this unfolds, what gets sent to me. On Monday I try to rescue five stems of trimmed orange lantana blooms from the sidewalk, but after my bus ride they are wilted. I kiss them and place them on the bench outside the yoga studio. After in chavasanah I feel bad about not saving them. “But they were loved,” a voice inside me whispers. It is my first clear reassurance since I understood what I am asking for. I am dancing, lying in stillness on the yoga mat. I give thanks. I wriggle, a child about to unwrap a birthday present. What comes next?
Yesterday’s blog post seems sour to me. I feel like I want to apologize for it. I want to be able to be frank, to tell my own truths even when they’re dark. But I don’t want to practice that ugliness itself in my posts. Even as I write I realize there is no real way to avoid this (not being a saint). I’m not always going to know when ugliness decides to sneak in without my consent. I don’t blame myself for bristling at what the teachers say or for feeling left out. That’s just human, and I want to be able to be human even when it makes me look petty or ungracious. But I should have said I know the teachers don’t mean any harm. They’re not trying to put themselves above the rest of us, even though that’s how it strikes me when it happens. I know this is true because of how they feel to me as people. Because they wouldn’t do that. This was just their lead-in to talk about their truths, to tell us what they have come to know over time through their regular meditation practice. One of our teachers reminds us often not to take her word for things. The Buddha tells us to experiment for ourselves, to not take anything he claims on faith. But for me, neglecting to acknowledge the teachers’ intentions are not to set themselves above us, are not to exclude anyone—this is not to me the worst part of my last blog post. The worst part is the way I put myself above them at the end. How hopefully I would do better. I would be more inclusive. What crazy hubris was this, and right in the wake of accusing them of the very same thing? I knew I wasn’t comfortable with the post at the time, but I was tired, and I was determined to make my Friday deadline. I didn’t look close, didn’t recognize why it made me squirm. Now I am embarrassed, but I think, too, I’ll just be glad for the humbling in all this. I don’t want to put ugly things out in the world if I can help it, to have them sour the overall flavor of my posts. Even if I end up having to return the next day, belated recognition of what I did without knowing. Please accept my apologies.