Om Mani Padme Hum (11)

I fall in love with chanting at the retreat. Our first sitting practice each day begins at 6am. The windows are all still open before the heat comes. I have a big screen door at my back. The desert is quiet in the early morning, the soft, steady cheep cheep cheep of a verdin, the rarer song of a house finch. Sometimes I hear the wind moving outside the zendo, or the louvered curtains knocking against each other. The teacher rings the bell three times at 6:45, and we begin to chant. There are teaching chants, monotones with dips and rises. Following them uses all of me, keeps me present. Sister Dhamma Dera has written songs, too, and plays for us on a beautiful wooden stringed instrument laid across her lap. I like the singing best, and watching her concentrate, her sweet heart leaping and shining. Singing with all these open-hearted people reminds me of Girl Scout camp. I come home with one chant in my head though I don’t know if I have the melody right. I Google it and discover it’s one of the most common. What I remember from our chant book is the “jewel of compassion.” I want that—for myself, for others.

I sing it when we leave at the end of the retreat, and the woman driving isn’t sure we are going the right way on the dirt road. She’s afraid of getting stuck in the sand, of dying in the desert, and I think heading out without knowing the directions is only asking for trouble. So I sing “Om Mani Padme Hum” because I don’t know her very well, and it’s all I can think of doing to get out of the way, to be of any help. Now, the chant comes to me in odd moments, its steady rhythm silent inside me. I sing it out loud after yoga when I’m riding my bike to go vote. I pass a man standing at a bus stop underneath a big tree. When he turns toward me I draw in my breath. His face is blackened by the shade, his eyes big, desperate. My heart goes out to him, but I am shocked, too. I hadn’t expected what I see in his face. I don’t stop. The next day I see him outside the grocery store peering in the open doors. “Can I get you something to eat?” I ask. He nods. I have to get him to tell me what he’d like. “A sandwich and a soda?” he asks. When I return, he thanks me. “I’ll pray for you,” he says. Twice. I thank him. I am glad to see him again, to have this chance to respond to what I saw in him the day before. His eyes seem less bruised today, less haunted. I hope it’s true. I sing the chant out loud again on my way home, my voice quiet and sure, the air warm against my skin as I ride. “Om mani padme hum, om mani padme hum, om mani padme hum om mani padme hum.”

Offerings (10)

I got home from my retreat yesterday afternoon, exhausted from a week of too little sleep. The inner work we did took great effort, too, and gave us great rewards. I can’t count the number of times I looked around the zendo, awed and grateful—all these brave people who had come to do this hard work together. On the last day we sat in our circle and focused on each person one at a time. We offered words or phrases that emerged for us, images of what we remembered or who we saw them to be. The one who was the center of attention just sat soaking it in, all these wonderful and sometimes funny things people believed or remembered about them. I was afraid when it was my turn no one would have anything to say. Or, maybe even worse, people would say a few things, and then there’d be silence until the rest of my time ran out, and the quiet bell rang. Instead when it came around to me, the words were steady, plentiful. I only wish I could remember more of them so I could hold them to me now and then for comfort, reassurance, hope. I remember things said about my big heart and sitting there receiving each one as it came. At the end someone said, “Devoted.” The last word spoken was Susan’s. “Impeccable,” she said, and met my eyes. I think I raised an eyebrow at that. Me? I was grinning through my tears while they showered me with shining things they saw in me. They drifted into me as they fell, warm, delicate, like sacraments, like blessings.

Salud (9)

I didn’t plan it. It just turned out this way, a surprising convergence of energies as if in preparation for my Vipassana retreat. I leave tomorrow, seven days in the high desert, silence, insight dialog, lots of sitting practice. I finished the semester’s grading late last night. On Monday I met my vow this year to get my home together inside and out before the heat of summer when (I finally understand) you have to just hunker down, get through the brutal heat, expect yourself to do only what is required. I wiped down books and boxed them, stacked things in the bathroom in the in between time. It was a lot like moving only not being forced into the work of it. And for nine days now I’ve been only eating watermelon and salads of cucumber, radish and tomatoes. (I’d been eating badly and too much. I needed this, my own odd twist of a fruit and vegetable fast.) But I didn’t plan to do it as preparation for my retreat. Like I didn’t plan to become newly freed from the awful weight of my messy, filthy trailer just before I left, or to be able to wrap up my semester, say goodbye to my students, post the final grades. But here I am, poised to go on my first retreat longer than one day. And thanks to the kindness of the universe, my house is in order, both literally and figuratively. I feel freed up, ready, eager, a little afraid. And oh so grateful I am arriving clean. Here’s to what’s to come.

Enough (8)

I ride my bike along the creek path, sitting tall in the seat. I lean to the left, stretching my right side. I’ve just come from yoga, and I can feel the tight muscle in my back. It’s loosened but begging to become longer. It’s the one that makes me injure my hip when it’s too tight. I suspect it has shortened over the decades since I fell in the Russian River and landed hard, a rock beneath my right sitz bone. But I have faith my yoga will grow the muscle again, let it lengthen and become supple. I’ve been easing back into yoga this month. I could feel the difference when I began going twice a week. I decided to spend part of my tax return to try out the “unlimited” yoga for June, July and August. I want to go four times a week, am trying it this week for the first time. Already I’m aware of my body more often. I straighten my spine again as I pedal my bike. I lean to the right, then to the left. There is more room inside me. I’m riding along in that lovely rush of air, looking at the mountains, feeling the sun on my arms. That little kid pleasure rushes in. I am riding my bike on a summer day. A voice comes, too. “Maybe doing yoga is enough right now,” it says. I’ve been a bit rudderless, eating too much, not taking good care of myself. I hear this voice, and I touch that vulnerable me, sense the rightness in this. Maybe I can just do yoga and let the healing come, let the stronger me emerge when she is ready. Even as I write this, other voices whisper. “What about all the prep you need to do for the fall semester?” And, “What about your novel?” But I nudge them away, trust instead that sweeter voice. The work and the writing will be there, too, but doing yoga will live at the heart of things for now. Maybe doing yoga is enough right now. Maybe yoga’s all I need to do to be okay.

Seeing What Comes (5)

This morning I wake up on my back and see the half moon framed in the southwest clerestory window. I feel greeted by magic. I remember Mami’s trouble breathing in the night, our fears on the phone, and I say metta for us all. May all beings everywhere be safe and free from harm. I go out to feed the birds. The hummingbird feeder is full of ants. I dump it in the weeds and use the hose with care to rinse it out, hoping some ants might survive. I think, oh, is this the way the day is going to go, filled with annoyance? After, I am standing in the kitchen and see a black-headed grosbeak join the mourning doves in the small tray feeder. He is startling beside them in his vivid orange, black and white. I’ve seen him in my garden three times in as many days. This grosbeak was one of the first birds I identified over a decade ago from my big stone porch in Hopland, so I have a fondness for them. Today I stand there watching him through the kitchen window and another strange bird emerges on a nearby sunflower, having made her way up from below to nibble on the broad leaves. It takes me a moment to make sense of her. She seems so big, so foreign. It’s only the little goldfinch who I see eating the sunflowers. But she’s a black-headed grosbeak, too. They are a pair. I am dancing inside. I’ve only ever seen one at a time before. Then three more males arrive. I have five grosbeaks, four boys and a girl, in my garden. I can’t stop grinning. It comes to me then my morning echoes life as a whole: lingering night fears, the daylight waning moon, messy, inconvenient ants, five beautiful grosbeaks—all unexpected visitors, the lot of them. Here’s to surprise guests everywhere.

Humble Pie (3)

Yesterday’s blog post seems sour to me. I feel like I want to apologize for it. I want to be able to be frank, to tell my own truths even when they’re dark. But I don’t want to practice that ugliness itself in my posts. Even as I write I realize there is no real way to avoid this (not being a saint). I’m not always going to know when ugliness decides to sneak in without my consent. I don’t blame myself for bristling at what the teachers say or for feeling left out. That’s just human, and I want to be able to be human even when it makes me look petty or ungracious. But I should have said I know the teachers don’t mean any harm. They’re not trying to put themselves above the rest of us, even though that’s how it strikes me when it happens. I know this is true because of how they feel to me as people. Because they wouldn’t do that. This was just their lead-in to talk about their truths, to tell us what they have come to know over time through their regular meditation practice. One of our teachers reminds us often not to take her word for things. The Buddha tells us to experiment for ourselves, to not take anything he claims on faith. But for me, neglecting to acknowledge the teachers’ intentions are not to set themselves above us, are not to exclude anyone—this is not to me the worst part of my last blog post. The worst part is the way I put myself above them at the end. How hopefully I would do better. I would be more inclusive. What crazy hubris was this, and right in the wake of accusing them of the very same thing? I knew I wasn’t comfortable with the post at the time, but I was tired, and I was determined to make my Friday deadline. I didn’t look close, didn’t recognize why it made me squirm. Now I am embarrassed, but I think, too, I’ll just be glad for the humbling in all this. I don’t want to put ugly things out in the world if I can help it, to have them sour the overall flavor of my posts. Even if I end up having to return the next day, belated recognition of what I did without knowing. Please accept my apologies.

Beginning Gets Harder (2)

The other day I pulled a tarot card that said I may think I know more than I do right now. I flashed on how I bristle whenever one of the teachers at the meditation center begins a sentence with, “Those of us who have been sitting for a long time know . . .” I feel dismissed, as though all my years of paying attention mean nothing. And I feel excluded. I am not part of the secret club of seasoned meditators. But I know I am only beginning to wrestle with what may be possible through regular sitting practice. And even though I balk at things I am not ready to give up, even though doubt whispers in my ear, even though it seems almost impossible to imagine getting from where I am to where it seems people have gone, there is this underground current, this subtle sense that maybe sitting practice really does lead where people are saying it goes. Maybe I really do think I know more than I do right now. Maybe I need to stop thinking that, find a way to accept I am a beginner here. Maybe that’s the only way to move forward on this long, mysterious path. And maybe one day years from now I will be saying the same thing that so irks me today, like fingernails against the chalk board. “Those of us who have been sitting for a long time know . . .” But still, if I last all those years practicing, I hope I’ll find a kinder way to word it. Or maybe I won’t say it at all. Maybe I’ll remember we’re still the same regardless of where we are on the path, each part of this odd collection of human beings with all our messy imperfections who are willing, again and again, to just show up.

[Editor’s note: the post that follows this one is my apology for the tone of this one. ;-) ]