May I Be (16)

“May I become truly self-assured,” I say. It is a kind of metta I try for my changing. Wishes, Beth calls them. I like that. Part prayers, too, this metta. Part affirmations, maybe. They are all good, all effective, I believe. We only need to bring ourselves to them fully, heart and soul. Not grasping, of course. Believing, hoping, grateful. Funny thing, though, each time I bring myself to this one, I stumble in my mind. I say “reassured” instead of “self-assured.” A mistake, I think. I make it again and again. Then I am at a one-day retreat. I eat Brussels sprouts and radishes leaning against a low wall beside the small fountain on a June afternoon. I eat cool cubes of watermelon for dessert, lick the sweet from my fingers, luxuriate in the summer heat. After, I make a discovery during sitting practice. I say my metta. I make the same mistake. “May I be truly reassured,” I say. And then I know this is not a mistake. To be reassured is exactly what I need. I understand being reassured can be my path to self-assurance. Later, I realize with a kind of awe this is something I trust the universe to give me, no hint of doubt. I make lists in my head, different ways I am reassured. My cats reassured me when they were here in their small furry forms. I get excited about adding to my list, and eager to see how this unfolds, what gets sent to me. On Monday I try to rescue five stems of trimmed orange lantana blooms from the sidewalk, but after my bus ride they are wilted. I kiss them and place them on the bench outside the yoga studio. After in chavasanah I feel bad about not saving them. “But they were loved,” a voice inside me whispers. It is my first clear reassurance since I understood what I am asking for. I am dancing, lying in stillness on the yoga mat. I give thanks. I wriggle, a child about to unwrap a birthday present. What comes next?

Old Skin (13)

I’ve been chafing for a while now. I resent my old old habits of timidity, of insecurity, of reticence. (Though it comes to me today that I must find a way to love them. Truly.) I understand how they began, why they came, how they served me. I don’t want to dishonor them, diminish the value of their protection. But I want to be done with them now. I annoy people because of them. Or I watch their eyes glaze over, and they dismiss me because I am stuck inside these ways of being that need to be outgrown. I want to escape them. I want to find out how to just be who I am today, not living inside something that doesn’t serve me anymore, has held me back for years now. I have deep peace at the core of me, touch the earth, even trust a kind of wisdom. “I know things,” I say at the retreat. I know things. It is my beginning of becoming unchained. Five days later in a reading I find out the chakra at our solar plexus provides our self-assurance. The card says I may be able to take a “quantum leap.” Yesterday I physically felt the chakra for the first time, eager and excited like a little kid. I am willing, I think, to leap. I am not sure how to do it, though. So I’ll keep taking baby steps. “I know things,” I remember saying. That was one of them, one of the steps. Writing this blog post is another. On Monday I’ll try my hand at reading runes at a store downtown, see where that might lead. One step, then another. And if there is a cliff edge that presents itself, I’ll pray for the courage to leap. And for wings.

The Ugly American (6)

I was thinking yesterday about Cinco de Mayo and how our country managed to use this relatively unimportant date in Mexican history to celebrate Mexican culture instead of choosing to honor a date that holds deeper meaning in Mexico, like el 16 de septiembre. It makes me sad, and it makes me embarrassed to be an estadounidense (someone from the United States). I have long been embarrassed by our reputation traveling abroad, for being demanding, arrogant, condescending, for expecting all our whims to be met and met instantly, for believing people in other countries should put aside their local traditions and customs in order to cater to and accommodate us. I was mortified when we elected Bush—twice!—and appalled when he refused to even pause when millions of people all over the world took to the streets to protest attacking Iraq. There may not be an adjective for what I feel now knowing Trump is the presumptive Republican candidate for president. When this started we were all so sure he’d be disregarded, dismissed. How could anyone take him seriously?

Now I am baffled and angry to see so many people voting for him. How can people ignore the malice and racism he’s so steeped in? I’m hideously ashamed of our country in the eyes the world, our dark, decaying underbelly exposed, maggots everywhere. I cling to one comfort that has come to me in recent times. I may be ashamed to be an estadounidense, but I am glad to be a Californian. I’m proud of the way our state has separated itself from the anti-immigrant stance. I’m not saying we don’t have more work to do, but at least we’re moving in the right direction, granting driver’s licenses, minimizing police cooperation with federal deportation officials, changing Medi-Cal laws to provide healthcare for the children of undocumented immigrants, raising the minimum wage. So, today I reach for solace in this gift, that I belong to a state who is trying to change things for the better. And I pray Trump will be defeated by an overwhelming and embarrassing margin. I pray come election day we’ll see evidence the true majority of people in this country understand what he espouses is wrong-hearted and vindictive, that at the end of this messy, ugly, humiliating spectacle the people of this country will do the right thing.

[Editor’s note: I don’t mean to imply here the United States doesn’t have much more egregious sins than these when it comes to our participation in the world or at home. This known catalog is endless and disturbing to say the least.]

Seeing What Comes (5)

This morning I wake up on my back and see the half moon framed in the southwest clerestory window. I feel greeted by magic. I remember Mami’s trouble breathing in the night, our fears on the phone, and I say metta for us all. May all beings everywhere be safe and free from harm. I go out to feed the birds. The hummingbird feeder is full of ants. I dump it in the weeds and use the hose with care to rinse it out, hoping some ants might survive. I think, oh, is this the way the day is going to go, filled with annoyance? After, I am standing in the kitchen and see a black-headed grosbeak join the mourning doves in the small tray feeder. He is startling beside them in his vivid orange, black and white. I’ve seen him in my garden three times in as many days. This grosbeak was one of the first birds I identified over a decade ago from my big stone porch in Hopland, so I have a fondness for them. Today I stand there watching him through the kitchen window and another strange bird emerges on a nearby sunflower, having made her way up from below to nibble on the broad leaves. It takes me a moment to make sense of her. She seems so big, so foreign. It’s only the little goldfinch who I see eating the sunflowers. But she’s a black-headed grosbeak, too. They are a pair. I am dancing inside. I’ve only ever seen one at a time before. Then three more males arrive. I have five grosbeaks, four boys and a girl, in my garden. I can’t stop grinning. It comes to me then my morning echoes life as a whole: lingering night fears, the daylight waning moon, messy, inconvenient ants, five beautiful grosbeaks—all unexpected visitors, the lot of them. Here’s to surprise guests everywhere.

Humble Pie (3)

Yesterday’s blog post seems sour to me. I feel like I want to apologize for it. I want to be able to be frank, to tell my own truths even when they’re dark. But I don’t want to practice that ugliness itself in my posts. Even as I write I realize there is no real way to avoid this (not being a saint). I’m not always going to know when ugliness decides to sneak in without my consent. I don’t blame myself for bristling at what the teachers say or for feeling left out. That’s just human, and I want to be able to be human even when it makes me look petty or ungracious. But I should have said I know the teachers don’t mean any harm. They’re not trying to put themselves above the rest of us, even though that’s how it strikes me when it happens. I know this is true because of how they feel to me as people. Because they wouldn’t do that. This was just their lead-in to talk about their truths, to tell us what they have come to know over time through their regular meditation practice. One of our teachers reminds us often not to take her word for things. The Buddha tells us to experiment for ourselves, to not take anything he claims on faith. But for me, neglecting to acknowledge the teachers’ intentions are not to set themselves above us, are not to exclude anyone—this is not to me the worst part of my last blog post. The worst part is the way I put myself above them at the end. How hopefully I would do better. I would be more inclusive. What crazy hubris was this, and right in the wake of accusing them of the very same thing? I knew I wasn’t comfortable with the post at the time, but I was tired, and I was determined to make my Friday deadline. I didn’t look close, didn’t recognize why it made me squirm. Now I am embarrassed, but I think, too, I’ll just be glad for the humbling in all this. I don’t want to put ugly things out in the world if I can help it, to have them sour the overall flavor of my posts. Even if I end up having to return the next day, belated recognition of what I did without knowing. Please accept my apologies.

Beginning Gets Harder (2)

The other day I pulled a tarot card that said I may think I know more than I do right now. I flashed on how I bristle whenever one of the teachers at the meditation center begins a sentence with, “Those of us who have been sitting for a long time know . . .” I feel dismissed, as though all my years of paying attention mean nothing. And I feel excluded. I am not part of the secret club of seasoned meditators. But I know I am only beginning to wrestle with what may be possible through regular sitting practice. And even though I balk at things I am not ready to give up, even though doubt whispers in my ear, even though it seems almost impossible to imagine getting from where I am to where it seems people have gone, there is this underground current, this subtle sense that maybe sitting practice really does lead where people are saying it goes. Maybe I really do think I know more than I do right now. Maybe I need to stop thinking that, find a way to accept I am a beginner here. Maybe that’s the only way to move forward on this long, mysterious path. And maybe one day years from now I will be saying the same thing that so irks me today, like fingernails against the chalk board. “Those of us who have been sitting for a long time know . . .” But still, if I last all those years practicing, I hope I’ll find a kinder way to word it. Or maybe I won’t say it at all. Maybe I’ll remember we’re still the same regardless of where we are on the path, each part of this odd collection of human beings with all our messy imperfections who are willing, again and again, to just show up.

[Editor’s note: the post that follows this one is my apology for the tone of this one. ;-) ]

Oh, Look (1)

If we are paying attention, we know we cause trouble for ourselves, spending so much time in the future or the past, planning (scheming?), regretting, having arguments with other people in our heads. I am sitting in bed sipping my morning lemon drink when I hear the rustling of a plastic bag outside my window. I consider getting up to see who is out there, but then I decide hearing a plastic bag can only be good. It means someone is picking up after their dog. I think about how upset people get about the dog poop, how they decide no one picks up after their dogs, how clearly wrong that thinking is. If that were true in our neighborhood we’d be awash, piles of poop everywhere, no open ground. I grimace because as usual it is the one rotten apple messing things up for everyone, making me think of the recent poop appearing along our road and my grumbling suspicion of the people who let their dogs run loose. I remember one of them, a little yipping thing, chasing me on my bike the other day. Before I know it, I am having a long imaginary conversation with the creepy owner. I even bring my aunt from Palm Desert into it, how she is deathly afraid of dogs, how we can’t even walk down the street. (We wouldn’t anyway, but I thought this was good “ammunition” for my argument.) Then I am back in my home, the warm, round cup in my hands, the scent of lemons and garlic. I can see the tops of the sunflowers and the bougainvillea blossoms in the courtyard. The house finch are chirping, quiet breakfast chatter. I hear the high-pitched twittery sound of mourning dove wings, and someone else who I don’t recognize is cheeping from the top of the power pole on the other side of the trailer. My body is tense from my imaginary worked up anger, my manufactured argument. I am annoyed with myself for adding to my own stress in such a ridiculous way. I know I do it all the time, but today I have no sense of humor about it. Today it just pisses me off. And that makes me sad. How do I cultivate a lighter touch? Where is that kinder, “Oh, oops” when I need it? How do I come to celebrate instead with a glad heart each time I return? Where is that gentler voice? I’m glad you’re back, Riba. And, look. There is a white-crowned sparrow sitting on the fence.