Om Mani Padme Hum (11)

I fall in love with chanting at the retreat. Our first sitting practice each day begins at 6am. The windows are all still open before the heat comes. I have a big screen door at my back. The desert is quiet in the early morning, the soft, steady cheep cheep cheep of a verdin, the rarer song of a house finch. Sometimes I hear the wind moving outside the zendo, or the louvered curtains knocking against each other. The teacher rings the bell three times at 6:45, and we begin to chant. There are teaching chants, monotones with dips and rises. Following them uses all of me, keeps me present. Sister Dhamma Dera has written songs, too, and plays for us on a beautiful wooden stringed instrument laid across her lap. I like the singing best, and watching her concentrate, her sweet heart leaping and shining. Singing with all these open-hearted people reminds me of Girl Scout camp. I come home with one chant in my head though I don’t know if I have the melody right. I Google it and discover it’s one of the most common. What I remember from our chant book is the “jewel of compassion.” I want that—for myself, for others.

I sing it when we leave at the end of the retreat, and the woman driving isn’t sure we are going the right way on the dirt road. She’s afraid of getting stuck in the sand, of dying in the desert, and I think heading out without knowing the directions is only asking for trouble. So I sing “Om Mani Padme Hum” because I don’t know her very well, and it’s all I can think of doing to get out of the way, to be of any help. Now, the chant comes to me in odd moments, its steady rhythm silent inside me. I sing it out loud after yoga when I’m riding my bike to go vote. I pass a man standing at a bus stop underneath a big tree. When he turns toward me I draw in my breath. His face is blackened by the shade, his eyes big, desperate. My heart goes out to him, but I am shocked, too. I hadn’t expected what I see in his face. I don’t stop. The next day I see him outside the grocery store peering in the open doors. “Can I get you something to eat?” I ask. He nods. I have to get him to tell me what he’d like. “A sandwich and a soda?” he asks. When I return, he thanks me. “I’ll pray for you,” he says. Twice. I thank him. I am glad to see him again, to have this chance to respond to what I saw in him the day before. His eyes seem less bruised today, less haunted. I hope it’s true. I sing the chant out loud again on my way home, my voice quiet and sure, the air warm against my skin as I ride. “Om mani padme hum, om mani padme hum, om mani padme hum om mani padme hum.”

The Ugly American (6)

I was thinking yesterday about Cinco de Mayo and how our country managed to use this relatively unimportant date in Mexican history to celebrate Mexican culture instead of choosing to honor a date that holds deeper meaning in Mexico, like el 16 de septiembre. It makes me sad, and it makes me embarrassed to be an estadounidense (someone from the United States). I have long been embarrassed by our reputation traveling abroad, for being demanding, arrogant, condescending, for expecting all our whims to be met and met instantly, for believing people in other countries should put aside their local traditions and customs in order to cater to and accommodate us. I was mortified when we elected Bush—twice!—and appalled when he refused to even pause when millions of people all over the world took to the streets to protest attacking Iraq. There may not be an adjective for what I feel now knowing Trump is the presumptive Republican candidate for president. When this started we were all so sure he’d be disregarded, dismissed. How could anyone take him seriously?

Now I am baffled and angry to see so many people voting for him. How can people ignore the malice and racism he’s so steeped in? I’m hideously ashamed of our country in the eyes the world, our dark, decaying underbelly exposed, maggots everywhere. I cling to one comfort that has come to me in recent times. I may be ashamed to be an estadounidense, but I am glad to be a Californian. I’m proud of the way our state has separated itself from the anti-immigrant stance. I’m not saying we don’t have more work to do, but at least we’re moving in the right direction, granting driver’s licenses, minimizing police cooperation with federal deportation officials, changing Medi-Cal laws to provide healthcare for the children of undocumented immigrants, raising the minimum wage. So, today I reach for solace in this gift, that I belong to a state who is trying to change things for the better. And I pray Trump will be defeated by an overwhelming and embarrassing margin. I pray come election day we’ll see evidence the true majority of people in this country understand what he espouses is wrong-hearted and vindictive, that at the end of this messy, ugly, humiliating spectacle the people of this country will do the right thing.

[Editor’s note: I don’t mean to imply here the United States doesn’t have much more egregious sins than these when it comes to our participation in the world or at home. This known catalog is endless and disturbing to say the least.]

Humble Pie (3)

Yesterday’s blog post seems sour to me. I feel like I want to apologize for it. I want to be able to be frank, to tell my own truths even when they’re dark. But I don’t want to practice that ugliness itself in my posts. Even as I write I realize there is no real way to avoid this (not being a saint). I’m not always going to know when ugliness decides to sneak in without my consent. I don’t blame myself for bristling at what the teachers say or for feeling left out. That’s just human, and I want to be able to be human even when it makes me look petty or ungracious. But I should have said I know the teachers don’t mean any harm. They’re not trying to put themselves above the rest of us, even though that’s how it strikes me when it happens. I know this is true because of how they feel to me as people. Because they wouldn’t do that. This was just their lead-in to talk about their truths, to tell us what they have come to know over time through their regular meditation practice. One of our teachers reminds us often not to take her word for things. The Buddha tells us to experiment for ourselves, to not take anything he claims on faith. But for me, neglecting to acknowledge the teachers’ intentions are not to set themselves above us, are not to exclude anyone—this is not to me the worst part of my last blog post. The worst part is the way I put myself above them at the end. How hopefully I would do better. I would be more inclusive. What crazy hubris was this, and right in the wake of accusing them of the very same thing? I knew I wasn’t comfortable with the post at the time, but I was tired, and I was determined to make my Friday deadline. I didn’t look close, didn’t recognize why it made me squirm. Now I am embarrassed, but I think, too, I’ll just be glad for the humbling in all this. I don’t want to put ugly things out in the world if I can help it, to have them sour the overall flavor of my posts. Even if I end up having to return the next day, belated recognition of what I did without knowing. Please accept my apologies.

Beginning Gets Harder (2)

The other day I pulled a tarot card that said I may think I know more than I do right now. I flashed on how I bristle whenever one of the teachers at the meditation center begins a sentence with, “Those of us who have been sitting for a long time know . . .” I feel dismissed, as though all my years of paying attention mean nothing. And I feel excluded. I am not part of the secret club of seasoned meditators. But I know I am only beginning to wrestle with what may be possible through regular sitting practice. And even though I balk at things I am not ready to give up, even though doubt whispers in my ear, even though it seems almost impossible to imagine getting from where I am to where it seems people have gone, there is this underground current, this subtle sense that maybe sitting practice really does lead where people are saying it goes. Maybe I really do think I know more than I do right now. Maybe I need to stop thinking that, find a way to accept I am a beginner here. Maybe that’s the only way to move forward on this long, mysterious path. And maybe one day years from now I will be saying the same thing that so irks me today, like fingernails against the chalk board. “Those of us who have been sitting for a long time know . . .” But still, if I last all those years practicing, I hope I’ll find a kinder way to word it. Or maybe I won’t say it at all. Maybe I’ll remember we’re still the same regardless of where we are on the path, each part of this odd collection of human beings with all our messy imperfections who are willing, again and again, to just show up.

[Editor’s note: the post that follows this one is my apology for the tone of this one. ;-) ]

Oh, Look (1)

If we are paying attention, we know we cause trouble for ourselves, spending so much time in the future or the past, planning (scheming?), regretting, having arguments with other people in our heads. I am sitting in bed sipping my morning lemon drink when I hear the rustling of a plastic bag outside my window. I consider getting up to see who is out there, but then I decide hearing a plastic bag can only be good. It means someone is picking up after their dog. I think about how upset people get about the dog poop, how they decide no one picks up after their dogs, how clearly wrong that thinking is. If that were true in our neighborhood we’d be awash, piles of poop everywhere, no open ground. I grimace because as usual it is the one rotten apple messing things up for everyone, making me think of the recent poop appearing along our road and my grumbling suspicion of the people who let their dogs run loose. I remember one of them, a little yipping thing, chasing me on my bike the other day. Before I know it, I am having a long imaginary conversation with the creepy owner. I even bring my aunt from Palm Desert into it, how she is deathly afraid of dogs, how we can’t even walk down the street. (We wouldn’t anyway, but I thought this was good “ammunition” for my argument.) Then I am back in my home, the warm, round cup in my hands, the scent of lemons and garlic. I can see the tops of the sunflowers and the bougainvillea blossoms in the courtyard. The house finch are chirping, quiet breakfast chatter. I hear the high-pitched twittery sound of mourning dove wings, and someone else who I don’t recognize is cheeping from the top of the power pole on the other side of the trailer. My body is tense from my imaginary worked up anger, my manufactured argument. I am annoyed with myself for adding to my own stress in such a ridiculous way. I know I do it all the time, but today I have no sense of humor about it. Today it just pisses me off. And that makes me sad. How do I cultivate a lighter touch? Where is that kinder, “Oh, oops” when I need it? How do I come to celebrate instead with a glad heart each time I return? Where is that gentler voice? I’m glad you’re back, Riba. And, look. There is a white-crowned sparrow sitting on the fence.

I Make People Feel Bad, Part 2 (55)

I make people feel bad. I’ve lost friends over it, again and again through the decades. Over the last year or so I’ve begun to be able to admit this, to see it with more clarity, to begin to face it. Even as I move my pen across the page I am braced for the self-loathing, but it doesn’t come, not the way it used to. Sometimes it comes still in one big wave, trying to swamp me, making me clench in rage, wanting to die, like that last time Sable wouldn’t come inside, and I yelled at him from the doorway. He sat hunched over in the courtyard staring at me with his big green eyes. I felt it all then, how much I hated myself for what I was doing to him. It was the last time I yelled at him, something I’ve clung to in my grief. Thank god I stopped yelling at him in those last months before he died. Other things still trigger that wave, but the feelings are momentary now, and it doesn’t sink me anymore, doesn’t tumble me around underwater, sand in my mouth, unable to breathe. It doesn’t get all of me anymore. I think enough of me stays separate, watches from somewhere further up the shoreline, refuses to relinquish herself, my feet in dry sand now. I think little by little I’ve healed enough to not be taken over by my self-hatred, and that healing has let me begin to face the fact that I am mean to the people I love. I can turn toward that now, maybe even say it out loud, look at it in daylight. I can do this now without being pulled down by that dark, terrifying wall of water. May I keep learning to be tender to myself, so I can be more tender to all the beings in my life. May I let go of my remorse, all that damage, all that time lost, too. May I forgive myself. May I learn now how to make the ones I love feel good.